This year, 2019, marks the one century since the genocide of the Greeks of Asia Minor and Pontus.
Many people are aware of the Armenian genocide in 1915 by the Ottoman Empire, but a massive ethnic cleansing perpetrated again by the Ottomans and Turkey which has remained relatively unknown was that of the genocide of the Greeks of the then Ottoman Empire and especially the Pontic Greeks who lived on the shores of the Black Sea and in the Pontic Mountains of northeastern Anatolia.
(Greek civilians mourn their dead relatives, Great Fire of Smyrna, 1922)
May 19 has been designated by the Greek parliament as an official Day of Remembrance for the Pontic Greeks who were the victims of this genocide by the crumbling Ottoman Empire and its emerging successor-state Turkey at the start of the 20th century (1919).
(Phocaea in flames, during the massacre perpetrated by Turkish irregulars in June 1914)
The leader of the emerging nationalist group called “Young Turks”, Mustafa Kemal (Ataturk) landed in Samsun on the Black Sea shores on May 19, 1919, and intensified the brutal campaign of ethnic cleansing that had already been in motion by massacring Pontic Greeks under the guidance of German and Soviet advisers. By the time of the Asia Minor Catastrophe of 1922, the number of Pontians who died had exceeded 200,000; some historians put the figure at 350,000.
(Translation: Elderly and Children Were Not Spared)
Those who managed to escape the deadly persecution fled to the Russian Empire as refugees while the remaining Pontic Greeks who still lived in the Ottoman Empire were uprooted and transferred to Greece under the terms of a population treaty between Greece and Turkey after the end of the (1919-22) war and the Asia Minor Catastrophe.
(Smyrna, 1922. Translation: No Children Were Allowed to Live)
The systematic genocide of the Christian Ottoman Greek population was similar in planning to that of the Armenian population in Anatolia. During the summer of 2014 the Special Organization (Teşkilat-ı Mahsusa), assisted by government and army officials, conscripted Greek men of military age from Thrace and western Anatolia into Labour Battalions in which hundreds of thousands died. Sent hundreds of miles into the Interior of Anatolia, these conscripts were employed in road-making, building, tunnel excavating and other field work but their numbers were heavily reduced through either privations and ill-treatment or by outright massacre by their Ottoman guards.
(Smyrna citizens trying to reach the Allied ships during the Smyrna fire, 1922. The photo had been taken from the launch boat of a US battleship)
In December 2007 the International Association of Genocide Scholars (IAGS) passed a resolution affirming that the 1914–23 campaign against Ottoman Greeks constituted genocide. Utilising the term “Greek Genocide”, the resolution affirmed that alongside the Assyrians, Ottoman Greeks were subject to a genocide “qualitatively similar” to the Ottoman genocide of the Armenians. IAGS President Gregory Stanton urged the Turkish government to finally acknowledge the three genocides: “The history of these genocides is clear, and there is no more excuse for the current Turkish government, which did not itself commit the crimes, to deny the facts.” Drafted by Canadian scholar Adam Jones, the resolution was adopted on 1 December 2007 with the support of 83% of all voting IAGS members.
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(Newspaper published by The Scotsman on 20 July 1915 entitled, “Greek Population of Turkey, A Crisis At Aivali”)
The message of the President of the Republic of Greece
The moral obligation of the immolators to at least offer a sincere, albeit retroactive apology, was underlined on Saturday by Greek President Prokopios Pavlopoulos in his message for the May 19 Pontic Greek Genocide Remembrance Day.
“The Nation of Greeks, globally, in fulfillment of its elementary debt to our history, and showing its timeless respect to Law 2193/1994, this year honors the Sacred Memory of the tragic victims of the Pontic Greek Genocide,” said Pavlopoulos, and pointed out that this year’s Memorial Day acquires an even greater historical dimension, as it marks the 100 years “since this shameful crime, which, under the barbaric conditions that marked it indefinitely, bears all the elements of a crime against humanity.”